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Burials at the Convent of Saint Francis, 1595-1763

Arana, Eugenia B.
Fonte: Saint Augustine Historical Society; Saint Augustine Historical Society Publicador: Saint Augustine Historical Society; Saint Augustine Historical Society
Tipo: mixed material
Publicado em //
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El Escribano, April 1968, Vol. 5, No. 2; 6.; FLC

[St. Augustine Alligator Hunt Club in front of Rosario Redoubt, 1870]; Miscellaneous Items From "Graphics" Drawer #1

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Tipo: still image
Publicado em //
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In 1870, The St. Augustine Alligator Hunt Club posed in front of the Rosario Redoubt. More than one hundred years later archaeologists recovered the remains of this wall beneath the sidewalk east of Flagler College.

[Artist rendering of the Arrivas House as it may have looked in the late 18th and early 19th century.]; Miscellaneous Items From "Graphics" Drawer #2

H. Banks
Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Tipo: mixed material
Publicado em //
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(Citation/Reference) This image appears in the St. Augustine Record on September 1, 1961, page 4.

The De Mesa Sanchez House Furniture Collection, 1981

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Tipo: still image
Publicado em //1981
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10/20/81; B7 L6 #1556; 330A - #11

Postcard of the Villa Zorayda with women in costume in front, looking Southwest, ca. 1970

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Tipo: still image
Publicado em //ca. 1970
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Zorayda Castle, St. Augustine, Florida;; UFHSA Government House Research Collections

Interpretive pamphlet for the Oldest House produced by the St. Augustine Historical Society, 1959

Fonte: St. Augustine Historical Society; St. Augustine Historical Society Publicador: St. Augustine Historical Society; St. Augustine Historical Society
Tipo: mixed material
Publicado em //1959
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UFHSA Government House Research Collections

An invitation to join the Quadricentennial Celebration in St. Augustine, sent to Spain

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Publicado em //ca. 1963
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[NOTE: it is assumed that this letter was on display in the Casa del Hidalgo while it was owned by the Spanish Government]; Casa del Hidalgo; Spanish Invitation to join in Quadricentennial celebration.; 295

Exterior (outside of folder) of the letter inviting Spain to take part in the Quadricentennial Celebration in St. Augustine

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Publicado em //ca. 1963
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[NOTE: it is assumed that this letter was on display in the Casa del Hidalgo while it was owned by the Spanish Government]; Casa del Hidalgo; Invitation to Spain to join in Quadricentennial celebration.; 296

Groundbreaking ceremony at the Casa del Hidalgo (See large print file)

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Publicado em //3/20/1965
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SEE LARGE PRINT FILE; Groundbreaking ceremony.; Jerry Butler, L. O. Butler (contractors), Sr. Luis Jordana (First Sec. of Spanish Embassy), Gen. H. W. McMillan, Earle Newton; Groundbreaking: 3/20/65; [Photograph] appeared in St. Augustine Record 3/21/65; #2422

Front door of the Poujoud-Slater House on St. George Street

Fonte: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc. Publicador: St. Augustine Restoration, Inc.; St. Augustine Restoration, Inc.
Publicado em //7/60
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Poujoud-Slater House; St. George Street entrance to Slater House; 297

Administration building for the University of the West Indies, Saint Augustine, Trinidad; The Bryant Slides Collection; The Bryant Slides Collection, Trinidad

Unknown ( Photographer )
Fonte: Universidade da Flórida Publicador: Universidade da Flórida
Tipo: still image Formato: 35 mm
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The slides were taken on collecting trips sponsored by the William L. Bryant Foundation, where books, music and art indigenous to the regions were gathered. The are organized by geographical location.; In 1922, the Imperial College of Tropical Agriculture (ICTA) was founded in Saint Augustine, Trinidad after a merger between the Imperial Department of Agriculture and the West Indian Agricultural College. In 1960, the College was incorporated as the Saint Augustine campus of the University College of the West Indies, now known as the University of the West Indies (UWI). Today, the original ICTA building, pictured, houses the administration building for the UWI Saint Augustine campus. The image also shows the construction of another building in the distance. In front of the administration building are two parked automobiles. Slide labeled Trin. 6.

The Arrivas House, Historic St. Augustine

Fonte: Historic St. Augustine Preservation Board; Historic St. Augustine Preservation Board Publicador: Historic St. Augustine Preservation Board; Historic St. Augustine Preservation Board
Tipo: mixed material
Publicado em //
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4.71; [This items was intended as a handout for visitors to interpret an individual property. The text in this pamphlet is a reproduction of information from the Historic St. Augustine Preservation Board's "Guide Book" published in 1971.]

Oratorical Training in Quintilian and St. Augustine: In Search of Clarity and Beauty through Elocutio; La formación oratoria en Quintiliano y San Agustín: en busca de la claridad y la belleza a través de la elocutio; La formation oratoire chez Quintilien et Saint-Augustin: à la recherche de clarté et de la beauté à travers l’elocutio

Covarrubias-Correa, Andrés; Pontificia Universidad Católica de Chile
Fonte: Universidad de la Sabana Publicador: Universidad de la Sabana
Tipo: Artigo de Revista Científica
SPA
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After considering certain fundamental aspects of Quintilian’s conception of rhetoric and that of St. Augustine, and their position on philosophy, especially Stoicism and Platonism, the author of this article analyzes the importance of tropes and figures to both authors, within the context of elocutio. Special emphasis is placed on those particular tropes and figures that allow for a better understanding of things and, therefore, are of capital relevance in the realm of philosophical knowledge, as the latter is expressed through language  ; Luego de considerar ciertos aspectos fundamentales de la concepción retórica de Quintiliano y San Agustín, y su posición frente a la filosofía, especialmente la estoica y la platónica, analizo en este artículo la importancia de los tropos y figuras en ambos autores, en el contexto de la elocutio. Se hace especial hincapié en aquellos tropos y figuras que permiten mejorar el conocimiento de las cosas, y que, por lo mismo, manifiestan una relevancia capital en el ámbito del saber filosófico, en cuanto este último se expresa por medio del lenguaje; Après avoir considéré certains aspects fondamentaux de la conception rhétorique de Quintilien et Saint-Augustin, et leur position face à la philosophie...

Heidegger y el cristianismo de San Pablo y San Agustín.; Heidegger and the Christianity of Saint Paul and Saint Agustin. [Spanish]

Francisco de Lara López; Universidad Industrial de Santander
Fonte: Universidad del Norte Publicador: Universidad del Norte
Tipo: article; publishedVersion Formato: application/pdf
SPA
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Este texto intenta mostrar el sentido de la interpretación de San Pablo y San Agustín que Heidegger lleva a cabo en sus primeros cursos de Friburgo. En concreto, se pretende apuntar al motivo por el que el joven Heidegger recupera aspectos del cristianismo para su proyecto filosófico y cuáles son los elementos concretos que las Epístolas de San Pablo y las Confesiones de San Agustín le aportan. De esta forma, se apreciará, entre otras cosas, la importancia concedida por Heidegger a la acentuación del mundo propio (Selbstwelt) y de la temporalidad que es característica de la experiencia cristiana del vivir.; The present text shows the sense of the interpretation of Saint Paul and Saint Augustine that Heidegger carry out in his early Freiburg lectures. Concretly, I will point out the reason why Heidegger recovers some aspects of the christianity for his philosophical project and also to show which are the concrete elements that Saint Paul’s Epistles and Saint Augustine’s Confessions contribute to him. In this way, we will be able to appreciate, among other things, the importance granted by Heidegger to the accentuation of the self-world (Selbstwelt) and the temporality who is typical of the Christian experience of live.

A View of the town and castle of St. Augustine, and the English camp before it June 20, 1740

Silver, Thomas, active 1740 ( cartographer )
Fonte: Gentleman's magazine ( London ) Publicador: Gentleman's magazine ( London )
Tipo: cartographic Formato: 1 view : ; 20 x 16 cm., on sheet 31 x 22 cm.
Publicado em //1740 ENGLISH
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(Citation/Reference) Phillips. Maps of America, p. 755 ; Jolly, David C. Maps in British periodicals, GENT-12; Depiction of the British general Oglethorpe's first unsuccessful expedition against the Spanish at St. Augustine drawn by Thomas Silver from a manuscript map from the voyage.; Oriented with north to the right.; From: Gentleman's Magazine, v. 10, July 1740; Includes index to points of interest and text in lower margin. Explanatory text has title: An account of the siege of St. Augustine in a letter from on board ye Hector.; (Funding) Funded in part by the University of Florida, the Florida Heritage Project of the State University Libraries of Florida, the Institute for Museum and Library Services, and the U.S. Department of Education's TICFIA granting program.; (Statement of Responsibility) by Thos. Silver.

The Concept of Freedom According to St. Augustine; O conceito de liberdade em Santo Agostinho

Tomasevicius Filho, Eduardo
Fonte: Universidade de São Paulo. Faculdade de Direito Publicador: Universidade de São Paulo. Faculdade de Direito
Tipo: info:eu-repo/semantics/article; info:eu-repo/semantics/publishedVersion; Formato: application/pdf
Publicado em 01/01/2006 POR
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Este trabalho examinará a problemática da liberdade como livre-arbítrio em Santo Agostinho e fará uma comparação de suas idéias com a teoria finalista da ação, criada por Hans Welzel no início do século XX.; This article will study the problem of freedom as free will according to St. Augustine and will compare his thoughts with the final action’s theory, created by Hans Welzel in the beginning of the 20th century.

Embodied Attention: Learning from the Wisdom of the Desert and Saint Augustine in an Age of Distraction

Davelaar, Kathryn Ann
Fonte: Universidade Duke Publicador: Universidade Duke
Tipo: Dissertação
Publicado em //2014
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Throughout the life of the Church, certain habits have been cultivated to shape the identity of its community and deepen our communion with God. We see in the writings of the Desert Fathers that attentiveness is one habit that people of faith have taken care to cultivate to better connect with God. Contemporary of the Desert Fathers, Saint Augustine, also speaks to attentiveness and its relation to time. What both the Desert writers and Augustine understand is that our ability to connect with God depends on our ability to be attentive in the present moment.

This thesis will argue that an embodied, present attentiveness is foundational to a relationship with God; furthermore, given the patterns of attention developed around Wireless Mobile Devices (i.e. smartphones) and the strong pull on its users for their constant interaction, I argue that the practices created around these devices do in fact hinder one's ability to connect with God, despite their other potential for good. The thesis employs qualitative research in the form of literature reviews. First, drawing from the practices of the Desert Fathers and Augustine's understanding of the relationship between time, memory, and knowledge of God, I make a case for the discipline of embodied attentiveness to the present moment as foundational to our relationship with God. I then draw from current psychological...

Agostinho e a reinterpretação do "Nosce te ipsum" no 'De Trinitate X'; Augustine and the reinterpretation of "Nosce te ipsum" in 'De Trinitate X'

João Cláudio Toniolo
Fonte: Biblioteca Digital da Unicamp Publicador: Biblioteca Digital da Unicamp
Tipo: Dissertação de Mestrado Formato: application/pdf
Publicado em 17/09/2015 PT
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A dissertação versa sobre a reinterpretação que Santo Agostinho realiza do preceito délfico "Conhece-te a ti mesmo" (Nosce te ipsum) no contexto do conhecimento de si, tal como é apresentado por ele no Livro X do tratado De Trinitate. O trabalho procura fazer uma apreciação do Livro X como um todo, não ignorando os capítulos iniciais e finais, uma vez que a ordem de se conhecer encontra-se aproximadamente na metade do livro. Nesse sentido, o trabalho sustenta que a reinterpretação do preceito operada por Agostinho implica uma mudança de direção da mente (parte superior da alma) para Deus, uma con-versio que reordena a alma na ordem da criação divina e culmina na exposição de três capacidades da mente que são certa imagem da Trindade: memória, inteligência e vontade. Além disso, a dissertação trata das dificuldades argumentativas que Agostinho enfrentou ao lidar com a problemática do conhecimento de si no referido livro, como o paradoxo do conhecimento na relação entre amor e conhecimento; a aporia do conhecimento da alma (mens); a crítica aos materialistas (ou físicos), que pensavam que a mente fosse algo corpóreo; e a refutação dos céticos acadêmicos, por meio de seu argumento do cogito.; Not informed.

The building of Christianity in Portuguese Orient: issues about the hermits of Saint Augustine in the beginning of the 17th Century; A edificação da cristandade no Oriente português: questões em torno da Ordem dos Eremitas de santo Agostinho no limiar do Século XVII

Gonçalves, Margareth de Almeida
Fonte: Universidade de São Paulo. Faculdade de Filosofia, Letras e Ciências Humanas, D. História Publicador: Universidade de São Paulo. Faculdade de Filosofia, Letras e Ciências Humanas, D. História
Tipo: info:eu-repo/semantics/article; info:eu-repo/semantics/publishedVersion; ; ; ; ; Formato: application/pdf
Publicado em 30/06/2014 POR
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This article offers elements for a study of the Order of Hermits of Saint Augustine in the Province of Portugal in the second half of the 16th century and first decades of the 17th century. For the purpose of analysis, three main approaches are highlighted to try to guide the reflection on diverse contexts: the reform of the religious Order of the Hermits of St. Augustine and the connections with the royal court in the 16th century; the role of the Augustinians in the construction of discipline after the Council of Trent (1543-1563); and the presence of the order in the Indian Ocean.; O artigo oferece elementos para um estudo da Ordem dos Eremitas de Santo Agostinho da Província de Portugal na segunda metade do século XVI e primeiras décadas dos Seiscentos. Para tanto, três eixos de abordagem são destacados e procuram orientar a reflexão acerca de conjunturas diversas: a reforma religiosa da Ordem dos Eremitas de Santo Agostinho e as conexões cortesãs nos Quinhentos; o papel dos agostinhos na construção dos dispositivos disciplinares após o Concílio de Trento (1543-1563); e a presença da ordem no Índico.  

Love in politics: a dialogue between Hannah Arendt and Saint Augustine; O AMOR NA POLÍTICA: UM DIÁLOGO ENTRE HANNAH ARENDT E SANTO AGOSTINHO

Carneiro Jr., Renato Augusto; Universidade Federal do Paraná
Fonte: UFPR Publicador: UFPR
Tipo: info:eu-repo/semantics/article; info:eu-repo/semantics/publishedVersion; Formato: application/pdf
Publicado em 14/05/2008 POR
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Hannah Arendt (1906-1975) made several references to Saint Augustin (354-430) along her academic literature. The philosopher ideas had been analyzed in depth in her PHD thesis, The Concept of Love in Saint Augustin, in 1929. This book is divided in three distinct parts – love as desire, love in the relation between man and God and love between man and the others – giving Arendt the opportunity to analyze the human existence and the importance of love in the relationship among men and God and among men and the society. This theme, love, came back on the book Men in The Dark Times, where Hannah wrote about the Pope John XXIII, besides some other twentieth century great characters. In her extensive literature, Arendt revealed the way of her thinking aboutpolitics from the Christian philosopher: abandoning oneself to the faith – at the mankind and/or at God – means to deal with the polis things from the position of the other is not considered an enemy, but a brother. Don’t covet the terrestrial things, but deal with politics using the augustinian charitas make us opened to dialog, to conciliation and to acceptation of ours opponents. It is the politics of the active nonviolence on the way of Gandhi, Luther King and Dom Hélder Câmara...